The Musgum or Mulwi are an ethnic group in Cameroon and Chad. They speak Musgu, a Chadic language, which had 61,500 speakers in Cameroon in 1982 and 24,408 speakers in Chad in 1993. The Musgum call themselves Mulwi.
In Cameroon, the Musgum live in the Maga sub-division, Kai-Kai sub-division Mayo-Danay division, Far North Province. In Chad, they live in Bongor Subprefecture, Guelendeng, Katoa Mayo-Kebbi Prefecture, Wadang and in N'Djaména Subprefecture, in areas such as Ngueli, Sukkabir, etc. Chari-Baguirmi Prefecture.
This territory lies between the Chari and Logone rivers. Increasing numbers of Musgum in Cameroon are settling farther north, in the direction of Kousséri. Waza, a national park in Cameroon is founded on Musgum territory. This name derives from the Musgum word "Waza" which means "my house, or my homeland"; Moulvoudaye, which means "I buy people" was a slave trading center. We also have the "peak of Mindif" translated as "la den tde Mindif", comes from a Musgum word "Mindif" which literally means "the mouth of man" The Musgum people are autochthone people in Kousseri, living with their fellow brothers Kotoko. Both of these tribes are descendant of SAO people who were the pioneer around the Lake Chad. In Nigeria, they live mainly in Borno State in Eastern North of Nigeria, especially in areas such as Bama, Banki, Gambaru, villages neighbouring Darak, Blangoua with their neighbours Kanuri with which they formed the Borno Empire. They have a common history since the time they harmoniously lived and constituted the Baguirmi Empire. In one word, they are spread in five sub-divisions over six in the Far North Region.
The Musgum are Afro-Asiatic in origin, having displaced the Paleo-Sudanese at the present territory along with other Neo-Sudanese groups. They are first of all warrior people. When the Fulani people arrived in their territories, they tried to subdue and compel them to accept Islam by war, but they did not succeed by this way. That is why some of their chiefs such as Zigla, Awersing etc. came out with their troops to drive them out and to take back their areas. As such a tremendous battle was held in the village of Bogo in Diamaré Division ( its name comes from a Musgum word meaning "noise" and refers to the site of the battle). At the fullness of time, that war was followed by the victory of Musgum troops and the loss of the territory by the Fulani groups. That caused them to flee away from Bogo to Adamawa. After having succeeded in Norh and Adamawa region, some of the Fulani people went back to Bogo where they adopted the procedure of islamization by ruse. This is a process whereby a Fulani man decides deliberately to give his daughter to a wealthy Musgum man, or to a man known by his community as chief of a village. Obviously, their aim was to inherit by a blood relationship the wealth and chiefdoms. For instance, the kingdom of Bogo which is the Musgum kingdom mixed with Fulani by marriage covenant. Be it in Cameroon or in Chad, Musgum areas are ruled by a native Musgum chief and not by an outsider. For example, the Sultanate of Pouss, the Lamidat of Guirvidig, the Sultanate of Zina, and the Lamidat of Bogo. Musgum people are also known as initiators of "Laba" or Labana, which is a traditional rite for fighting. In the present day world, the dream of a young Musgum man is to practice a military activity.
Fishing is an important activity for the Musgum during the dry and rainy season when the Logone River floods. This has led to ethnic tensions with their rival fishermen of the Kotoko ethnic group (who are also of the Chadic branch of the Afro-Asiatic stock).
MUSGUM MUD HUTS
Musgum mud huts or Musgum dwelling units are traditional domestic structures built of mud by the ethnic Musgum people in the Maga sub-division, Mayo-Danay division, Far North Province in Cameroon. (Musgum also is spelled as Moosgoum. The dwellings were built in a variety of shapes, such as tall domed or conical dwellings or huts, some with a reverse-V shape, and others with geometric designs.
Musgums are an example of earth structures. Of simple design, they are constructed of mud, thatch, and water by local residents using few tools.
Resembling the shape of beehives or shells, they are also known as "cases obus". They are adobe structures, a variant of cob, and are in the catenary arch form, which can bear maximum weight with the minimum use of building materials. The dwellings also are described as "beehive type" because of their dome shape. They are considered to be an important architectural style of Cameroon, although not in fashion in the present day.
The houses were built with earth, following a traditional practice before the advent of cement. These structures are no longer popular, however, as they are considered to be outdated. Very few Musgums build them now.
The Musgum people in Cameroon constructed their mud houses with compressed sun-dried mud. Earth is still used as a building material and appears environmentally more acceptable for low cost housing, as cement production releases large amounts of carbon emissions. Mud is laid over a thatch of lashed reeds. They are compared to adobe structures or variants of cob structures, which are made from sand, clay, water, and some kind of fibrous or organic material such as sticks, straw, and/or manure. Although of simple design, they are well planned from a utility viewpoint. The houses were built with geometric designs. They were built in the shape of a shell in inverted-“V’ or conical form. Ronald Rael, an architect and author of the book entitled Earth Architecture, has observed that the Musgum houses are of "a catenary arch—the ideal mathematical form," which can withstand the load of the building with minimum use of material. Because of the inverted form of an arc of a chain, the domes are slim and work on the principle of compression providing rigidity to the structure without any twisting or bending moments. The geometric patterns on the exterior face of the domes provide a foothold for workers who stand on them during construction and also during subsequent maintenance. The exterior design and large height of the structures (nearly 9 m (30 ft)) keeps the houses cool inside on hot summer days.
A small circular opening at the top of the huts also helps with air circulation and is used as an escape hatch if subjected to flooding. This circular opening, a few inches in diameter, also known as a smoke hole, is closed with a slab or a pot during the rains to prevent water entering the house. Entrance is provided by a single door, which is narrow up to knee level, but widens at shoulder level, and is said to resemble a keyhole.
Musgums form part of a complex of housing units, granaries, and a central courtyard enclosed within a thatched compound wall. The walls are connected to provide access. The exterior surfaces are grooved so that rain water can drain easily. The complex also is protected with fencing. Space is provided for expansion of the dwelling units for each new wife or daughter-in-law or, for additions to the family. The technique adopted during construction is called the mud coil pottery technique. In this method, the mud layers are placed spirally with each lift of about 0.5 m. Each lift is allowed to dry before the next one is added. The walls are thicker at the base, gradually thinning out toward the top, thereby contributing to the structure's stability. The relief lines are created as the construction proceeds upward in the "V" shape or with straight line grooves to facilitate quick and easy draining of water when it rains.