The Aghem of Cameroon are numbering 48,500.
They are part of the Bantu, Cameroon-Bamileke people cluster within the Sub-Saharan African affinity bloc. This people group is only found in Cameroon.
Wum is a town and commune in Cameroon. It is the capital of Menchum division in the Northwest Province. Wum is the third biggest town in the North West Region of Cameroon. It lies on a plateau at an elevation of about 1100 m near the edge of the western highlands of Cameroon. It is 80 kilometres (50 mi) north of the regional capital Bamenda (by dirt road). It lies near Lake Wum, one of five small crater lakes within 15 km of the town in the hilly, volcanic landscape. Lake Nyos, a crater lake from which a limnic eruption killed nearly 2000 people in 1986, is 25 km to the east.
Their primary language is Aghem. The Aghem language, spoken in Wum, is also called Wum.
The Wum are part of a larger cultural area known collectively as the Western Cameroon Grasslands and live in the northern part of Northwest Province. They originally came from an area to the north and migrated in various complex patterns throughout the last several centuries. Fulani traders moving steadily southwards into Cameroon in the 17th century forced the Wum's southern drift. Many smaller peoples combined, while other factions split away as a result of pressure from the invading Fulani. During the late 18th century many Fulani converted to Islam, and their expansionist efforts grew as a result of religious zeal. They successfully converted many Wum to Islam.
People in the region played an important part in regional trade routes connecting with the seaport of Douala in the south and with Fulani and Hausa traders in the north. The Wum are farmers who grow maize, yams, and peanuts as staple crops. They also raise some livestock, including chickens and goats, which play an important role in daily sustenance. Women, who are believed to make the soil more fruitful, are responsible for the tasks of planting and harvesting the crops. Men are responsible for clearing the fields for planting and practice some nominal hunting.
The Wum, like all of the peoples who make up the Cameroon Grasslands culture area, pay allegiance to the Fon. Each village is governed by a leader who is selected by his predecessor and who is usually the head of the dominant lineage within that community. Each Fon is served by a council of elders who advise him on all important decisions and who also play an important role in the selection of the next Fon. Most chiefs serve for a lifetime, abdicating the throne or stool only when nearing death. Complex age-grade societies also help to structure the community. The Fon also oversees these secret societies.
The Wum reserve the highest allegiance for their lineage ancestors. Ancestral spirits are embodied in the skulls of the deceased ancestors. The skulls are in the possession of the eldest living male in each lineage, and all members of an extended family recognize the same skulls as belonging to their group. When a family decides to relocate, a dwelling, which must be first purified by a diviner, is built to house the skulls in the new location. Although not all of the ancestral skulls are in the possession of a family, they are not forgotten. These spirits have nowhere to reside, though, and may as a result cause trouble for the family. To compensate when a man's skull is not preserved, a family member must undergo a ceremony that requires pouring libations into the ground. Earth gathered from the site of that offering then comes to represent the skull of the deceased. Respect is also paid to female skulls, although details about such practices are largely unrecorded.
In recognition of the importance of the skull, representations of the head are found in nearly all decorated utilitarian items. Masks used in initiation and for education purposes are common. Statuary often represents the Fon (head chief), and many types of beaded and ivory objects, including stools which symbolize the seat of royal power are related to the Fon's investiture.